Persistent stories of two early Gentry men marrying Indian wives are examined. In the case of David Gentry, the question is one of the identity of David. In the case of Elijah Gentry, the question is whether or not there was a marriage.
Cherokee Indian legends tell of Tiana (also known as "Diana" and "Talahina") Rogers, who was famous for having been married briefly to Sam Houston, following his term as Governor of Tennessee and before he became President of the Republic of Texas. These include a statement that she was married first to a David Gentry. To simplify later discussions, we will refer to him here by the nickname, "Cherokee David". We present here a summary of what we have found about David and discuss his possible ancestry.
David Gentry's Indian Relationships
Any discussion of David Gentry needs to start with the tangled relationships of the family into which he married. For this, following Cherokee matrilineal custom, the family has been described as being descendants of a Cherokee woman, Elizabeth (of the Long Hair Clan) who married Ludovic Grant, a Scotsman, in approximately 1720 (see chart below). A daughter, Mary Grant, was married in the 1740's, to William Emory, an Englishman by birth, who settled among the Indians in the Cherokee Nation East (eventually Tennessee). This and the other relationships below are taken primarily from the compendium of Cherokee genealogy prepared by Emmet Starr, "History of the Cherokee Indians and Their Legends and Folk Lore", and first published in 1921<1>.
According to this genealogy, among Mary and William Emory's children were a daughter, Mary Emory (born about 1745), and a daughter, Elizabeth Emory (born about 1748), both one-quarter blood Cherokees. Mary Emory married Ezekial Buffington (some accounts have Mary's sister also marrying Ezekial Buffington, a marriage ended by divorce). Among their children was a daughter, Mary Buffington, estimated to have been born about 1772, who is said by many accounts to have married first (in about 1791), James Daniel. Existing genealogies, including Emmet Starr, are very confusing concerning whether this Mary married second, David Gentry, in about 1803, or whether David's wife was another Mary Buffington, the daughter of Ezekial Buffington and Elizabeth Emory. In any case, this first marriage of David's resulted in three daughters, Elizabeth Gentry (born in about 1806), Isabel Gentry (born in about 1810), and Patience Gentry (born in about 1812). Of these three, Elizabeth has been identified further as marrying Ezekial Williams and having a daughter Mary Williams (born about 1830). Her two sisters are listed by Emmet Starr as "dying without issue".
Mary Emory's sister, Elizabeth Emory, is said to have had several husbands (including perhaps as indicated above, Ezekial Buffington). One of these husbands was Robert Due, whom she married in about 1765 and by whom she had a daughter, Jennie Due, born in about 1766. A later husband of Elizabeth was Captain John ("Happy-Jack") Rogers, a well-known operator of a trading post in one of the many Cherokee villages along the Little Tennessee and Hiwassee Rivers in the Indian Territory of Tennessee. Some time after John's wife Elizabeth died, John married his step-daughter, Jennie. Among the children of this marriage was Tiana Rogers, who is estimated variously as being born between 1796 and 1803.
There is no evidence whatsoever as to what happened to David's first wife, Mary, and their children - whether she died and the children were raised by David or by other family members, or whether David left Mary, or whether David married a second time while still married to his first wife. At any rate, David married Tiana (also "Diana") Rogers, one of the younger daughters of John Rogers and Jennie Due, perhaps a little before or after 1820. [Tiana's name as it appears in the official documents found in the War Department and Bureau of Indian Affairs is spelled both "Diana" and "Dianna" Rogers. Her name among the Cherokee was "Tiana", supposedly because the Cherokees had difficulty pronouncing the "d" in Diana, so we will use it here. The name "Talahina" found on her gravestone seems to have no foundation in fact.] A graphical representation of the more commonly accepted version of these family relationships is given below.
One can find variations of the above genealogical summary in various places, which considering the tangled family lines, is not surprising. Emmet Starr's genealogy appears to be the standard used by descendants of these families. As we know from Gentry experience with Richard Gentry's, "The Gentry Family in America", one should not put complete faith in this book by Starr. Undoubtedly some of his information needs modification, and some may be completely in error, if we but knew where the errors lay. We can at least presume that it is a fact that David Gentry married a Mary Buffington, a woman of mixed blood, and then later married another woman of mixed blood, Tiana Rogers.
Tiana by all accounts was considerably younger than David, by fifteen to twenty years. It would be interesting to know whether this was a marriage sparked by romance, or was more of a marriage of convenience or family relationships. There is some controversy as to whether David and Tiana had any children, but Emmet Starr and others credit them with two daughters, Gabriel (estimates of birth range from 1820 to 1825) and Joanna (estimates of birth range from 1822 to 1826), both of whom Emmet lists as dying without issue. David is assumed to have lived with Tiana until he was killed in about 1829, supposedly in a border skirmish between Cherokee and Osage Indians, in Oklahoma Territory. In the years just before his death, Fort Gibson had been built in Oklahoma in 1824 to keep peace between the Cherokee and the Osage, and in 1828, the Cherokee were forced to leave their lands in Arkansas and move to Oklahoma.
We can assume that during his years of marriage to Mary Buffington, David Gentry was living with the Cherokees at or near the site of the Cherokee village where John Roger's trading post was located. In 1818, Rogers and many of his Cherokee neighbors moved to a new location on the Arkansas River in the vicinity of present-day Dardanelle. This was at the time of the Calhoun Treaty, ceding Indian lands between the Little Tennessee River and Hiwassee River to the United States Some 6000 Cherokees left Tennessee, moving to new Indian lands set aside for them in Arkansas. It was at this time also that McMinn and Monroe Counties were established in the former Indian Territory. David Gentry presumably accompanied the Rogers to his new location. [As an aside comment, Arkansas Territory was formed from Missouri Territory in 1819, and was the new boundary of settler movement, especially after the close of the War of 1812-1814. It is interesting that the sons of Tyre Gentry, described in JGG, vol 2, #11, moved to Clark County, Arkansas Territory, in about 1817.]
After David's death, Tiana married Sam Houston, whom she had apparently known for a number of years. This marriage, in an Indian ceremony, is said to have taken place about 1830, in spite of the fact that Sam was still married to his first wife. This was during a period in Houston's life after he was elected Governor of Tennessee in 1826 and then resigned the governorship in 1928 and retired in exile to the Cherokee territory in Arkansas. Subsequent to this, a biography of Tiana in "Pitter's Cherokee Trails", comments, "Several years later Houston, being a restless soul, took off to liberate the Republic of Texas. He asked his Cherokee wife to go with him but Tiana wanting to settle down refused to leave [her home in eastern Oklahoma]. Later both Tiana and Houston remarried and in 1838 Tiana Rogers Houston died of pneumonia." Tiana was buried in an unmarked grave, but in 1904 at the urging of her supporters, the remains of Tiana were exhumed from her supposed grave and reburied in the "Officers Circle" at Fort Gibson National Historical Cemetery, Muscogee County, Oklahoma, where her headstone is marked, "Talahina R. wife of Gen Sam Houston" (photos of the gravestone can be seen at several websites relating to the Fort Gibson cemetery).
Who was David Gentry?
David is described variously as being a "half-breed blacksmith", being a "man of affairs" and as being "of considerable wealth and power". The blacksmith occupation certainly is reasonable. As to being a "man of affairs" or having "considerable power", his relationship to John Rogers alone would have given him considerable influence. [A measure of John's influence is the fact that his son, John Jr., who married a Cherokee woman, became the chief of the Western Cherokee.]
The statement that David was a half-breed has very little likelihood of being true. It is significant that Emmet Starr makes no mention of this but simply says "David Gentry, a blacksmith, married Tiana Rogers". This story may have originated because David, having married Mary Buffington, became a part of her clan according to Cherokee matrilinear customs. This may have been misunderstood later as indicating David himself was partly Indian. Based on his marriage to Mary Buffington, his date of birth has been estimated as approximately 1780. If David were a half-breed Indian, his father presumably would have been born in the time period of 1750 to 1760, and we must also presume that the father must have moved to Indian territory in the late 1770's when Kentucky and Tennessee first became available for settlement. There he could have met and married an Indian wife and there David would have been born. Such a prospective father of our "Cherokee David" would have had to have been a son of one of the earliest Gentrys who perhaps was looking for excitement and ventured along with traders like Daniel Boone into Indian territory. There is no record of any Gentry doing so, and from all that we know of the Virginia Gentrys of that period in their history, it would be possible but highly unlikely for a heretofore unknown Gentry to be such a father.
If David was not part-Indian, we still have difficulty trying to identify possible parents, but there is at least a considerably larger choice. There are still certain parameters that must be met. If David was born in a more settled part of the country rather than in Indian Territory, he could have been the younger of a series of children, and his father could possibly have been born as early as 10 to 15 years before 1750. Even if he was born in Tennessee, for example, his parents would have been married elsewhere and moved there afterwards along with other older children. In addition, David would have appeared in the 1790 census if he were living in a locality where the census was taken.
We should also consider both David's name and also the area of Tennessee to which he moved. As to the name David, this was a common one among the descendants of Nicholas-II and David-II. Among the known children of Samuel-II's sons, none include a David, nor is if found among the descendants of Joseph-II. Considering where westward movements occurred, any of the Gentrys who moved to Kentucky can be eliminated. This effectively rules out any of Nicholas-II's immediate family. [His son, Nicholas-III's family moved to Buncombe County, North Carolina, not far from the Hiawassee River Indian settlements, but they were far too young to be considered.] While John Roger's trading post on the Hiwassee River was more accessible from South Carolina and Georgia than Virginia, we cannot rule out Gentrys coming to eastern Tennessee, and then travelling down the Tennessee River. With the frequent Indian conflicts, such travel, however, generally involved passing through Indian territory as quickly as possible rather than lingering along the way. It will be helpful to see where Indian territory and organized counties of North Carolina, South Carolina, Tennessee and Georgia lay with respect to each other at the time of David's first marriage.
From a geographical perspective, the odds of "Cherokee David" being of South Carolina background much outweigh any other source location, since John Roger's trading post was on the travel route for the Cherokees driven from their hunting grounds in South Carolina and Georgia going up to Tennessee where the refugee Cherokees were centered. Even if he moved from Georgia to the Hiwassee River, all the Gentrys that were living in Georgia in the 1790's and early 1800's all originated in South Carolina. The movement of later South Carolina Gentrys into McMinn and Rhea counties illustrates the relative ease of access to southern Tennessee.
Let us briefly consider all the possibilities for David's parents. Realistically these can be confined to the children of David-II, both by reason of geography, and also by reason of the name "David" being used frequently in that family, but not occurring for example in Samuel-II's family. These Gentrys were located in Abbeville and Edgefield Districts until 1800 when they started to spread into Greenville and Laurens Districts and into Georgia. Thus they all had ample opportunity for contact with the Cherokee Indians and for travel to their settlements.
|Name||Possible Father of David?||Comments|
|Sons of David-II|
-- and son Reynolds
-- and son Robert
|Hezekiah's sons known from his will |
Reynolds had one son of right age to be "Cherokee David" but all evidence is against this son being David.
Robert's three sons of correct age are believed to be other than David.
|-- David Jr.||Not Likely||A David Gentry of correct age present in Greenville Dist, SC in 1800 is thought to be son of David Jr. He was newly married in 1800, and is thought to have moved to AL. If this David was not David Jr.'s son then one of the latter's sons in the 1790 census is unidentified.|
|-- John||Possible||John had one son who was in the 1790 and 1800 census who has not been identified and who was not in SC records after 1800.|
|-- Allen Cain||No||Cain had three adult sons (over 16) living with him in 1790 and two younger sons. All of his sons can be accounted for.|
|-- Nathaniel||Not Likely||Nathaniel's family not completely known. It is possible that he could have had a son or grandson of the correct age for "Cherokee David" but it is very unlikely.|
|-- Simon||Possible||Simon had three sons under 16 years of age in 1790. Of these, one is un-identified and missing from records after 1790.|
|-- Elisha||No||Elisha's will of 1803 accounts for all of his known children. He did have a son David but this David moved to TN and AR and died about 1841.|
|-- Elijah||Not Likely||Not in any census records; moved from SC to GA then MS. Known children do not include any David. Elijah, and at least his son James were in Clarke County, GA as late as 1805, but it is possible a son could have left the family to go north into Tennessee before that time.|
Before leaving the subject of possible parents of David, we should mention that there was a competing David who was married to Delphy Bridgewater in Greene County, Tennessee, in 1803. This is another David whose parentage is not known. The marriage date conflicts with the proposed date of marriage of "Cherokee David" with Mary Buffington, and in addition, this other David was located along the North Carolina border, farther north in Tennessee than we would expect for someone who ended up in Indian Territory. There are fragmentary reports of Gentry orphan children living in Blount County, Tennessee, in about 1810, and it is possible they were children of the Greene County David. Because of the location of Greene County, this husband of Delphy Bridgewater, was much more likely to be related to the Gentrys who lived in the northeast corner of the state, possibly a son of an elusive Ayers Gentry.
In summary, it appears there are two possibilities for the father of David, both sons of David-II. One of these was John, and the other Simon. If the author were forced to pick one most likely prospect for David's father, it would be Simon Gentry with the thought that David was with his father at the time of the 1790 census, and then left home after the death of Simon. Simon's widow, David's step-mother, was listed in the 1800 census, but Simon and one son were missing.
The tale of Tiana and General Sam Houston has stirred the imagination of the romantically inclined, so there are many references in the literature to this alliance. As we look closer, the Cherokee records of her immediate family and of her first husband, David Gentry, are not entirely without question. But there appears to be enough truth to these records that one can confidently say that a David Gentry did indeed marry Tiana. We can guess that probably this David came from South Carolina, and was almost certainly a descendant of David-II and Sarah Brooks Gentry.
The well-known Methodist preacher in Mississippi in the early 1800's, Elijah Gentry, was the son of Elijah Sr. and Hannah Gentry. Elijah married Wilmoth Killen in Mississippi two or three years before 1820 and the couple spent the rest of their life there, raising at least eight known children. Two controversies relate to this marriage, and recently surfaced again in the Queries and Comments section of the Journal of Gentry Genealogy for the months of February and March. The Journal will attempt to throw a little more light on this subject by outlining the facts as we see them.
A Statement of the Issues
The kernel of the controversy comes down to the issue of whether or not a proposed son of Elijah Jr, a James G. Gentry, was or was not a son of his, and was or was not of part Indian extraction. In order to preserve in a more permanent location, the exchange which precipitated this present discussion, we will reprint here the comment of Correspondent A (a descendant of James G. Gentry) in the February Comments and Queries section of the Journal of Gentry Genealogy:
"Wilmoth Killen was known to be a Full blood Catawba Indian that married Jacob Elijah Gentry. James Gentry ( one-half Catawba Indian) married Caroline Bush . They are my GGG Grandparents. Their daughter Mary Elizabeth Gentry Gordon is my GG Grandmother. One of their (James and Caroline's) sons is William E. Gentry (one-quarter Catawba) and lots of information can be found in the Creek Indian Territory about him . These Gentry's were Catawba Indian (Catawba Indians are from the SC area originally) but were adopted into the Creek Nation in IT."
Correspondent B (who is a GGGgranddaughter of Elijah) responded in March as follows:
"First The Elijah Gentry who was the Methodist minister who married Wilmoth Killen (and who was a son of Elijah, son of David, son of Samuel, son of Nicholas I), was never known as Jacob Elijah. Every tax record, every census record, every land record refers to him simply as Elijah. Examples include the census records of 1820 (Wayne Co MS), 1830 (Rankin Co MS), 1840 (Winston Co MS), 1850 (Neshoba Co MS) and 1860 (Neshoba Co MS), 1820 Wayne Co tax roll, 1827 land patent, and two Mississippi state statutes (one naming Elijah Gentry to a three-man committee to locate the courthouse and jail of the newly formed Rankin County and one naming Elijah Gentry as one of nine trustees of the Pearl River Academy). The only Jacob Elijah in the direct line is a grandson of Rev. Gentry (born August 5, 1852, son of the minister's son John Wesley).
"Second Wilmoth Killen's family has been identified and she is NOT a full-blood Catawba, or indeed a full-blood Indian of any kind. She was born in 1795 in North Carolina, and is clearly the one female child under age 10 in the household of her father William Killen (spelled "Killin") on the 1800 Richmond County NC census. William Killen is believed to be the son of John Killen, one of several brothers who emigrated to America from Ulster, Ireland and settled in Delaware. Killen family history does not agree as to whether it was John or William who was born in Ulster, Ireland, but it is consistent that either William or William's father was born in Ireland.
"Since James' adoption into the Creek Nation requires that his mother have been of Native American descent, Wilmoth Killen's Irish ancestry clearly means that Wilmoth was not James' mother.
"Third Wilmoth and Elijah did not marry until after the 1816 territorial census. William Killen appeared on that census in Wayne County with two females 21 years of age or older. That is consistent with Wilmoth's date of birth of 1795. On the 1820 Wayne Co census, William Killen is shown with only one female in his household, a woman more than 45 years of age, thus showing that his daughter married between the date of the 1816 census and the date of the 1820 census. Elijah Gentry is then shown on the 1820 Wayne Co census with a wife aged 16-26 (thus born not earlier than 1794 and not later than 1804), and the members of the Killen family are all around the same area. In fact, the census entry for Wilmoth's younger brother William Jr. is directly beneath the entry for the Gentrys in 1820, her father William Sr. and older brother Henry on the next page. Further bolstering the later date of the Elijah-Wilmoth marriage is the fact that the minutes of at least one Conference of the Methodist Episcopal Church attended by Elijah Gentry as an itinerant minister after the probable birthrate for James Gentry show that all the ministers in the conference were unmarried.
"Fourth the census records for the Gentry family clearly show that Elijah and Wilmoth had only eight children: Martha Ann Gentry, Elijah K. Gentry, Ira Bird Gentry, John Wesley Gentry, Nancy A. Gentry, Isabella Gentry, William Jefferson Gentry, George Washington Gentry. The only others ever to live in the household of Elijah and Wilmoth Gentry were Elijah's youngest brother, Josiah, and their mother, Hannah. All of the Gentry children were born in Mississippi, married in Mississippi, and, with the exception of Martha Ann, who cannot be traced after her marriage in 1836, all remained close to their parents in Mississippi until after Rev. Gentry's death (in 1850, for example, Elijah K., Nancy and Isabella were in Winston Co, Ira Bird in Attala Co, and John Wesley, William and George were living with their parents). By contrast, James was born in Alabama, was married in Alabama, remained in Alabama through the 1840 Coosa County census, and did not appear in Mississippi until 1850 when he first appears on the census in Chickasaw County, some distance away from any of the Elijah Gentry family."
"It is certainly possible that James Gentry was the son of some Elijah Gentry, perhaps even some Jacob Elijah Gentry. It is even possible that there may be some connection between James Gentry and Rev. Gentry. James may well be a grandson of Elijah Gentry Sr., father of Rev. Elijah Gentry, or of one of the elder Elijah's many brothers, and thus a cousin of Rev. Elijah Gentry. There is, however, no evidence that he was the son of Rev. Elijah Gentry, much evidence to suggest that he was not the minister's son and he absolutely cannot be the son of Wilmoth Killen Gentry, the wife of Rev. Elijah Gentry."
There is another version of this issue, which repeats the thought that James was partly of Indian extraction, but does not identify Wilmoth Killen as an Indian. Doris Gentry Bias, in "Gentry Family Gazette & Genealogy Exchange", vol. 7, pp.115-116 (Sep 1989) [edited by Richard Gentry of McLean, Virginia] observed:
"One daughter [of James] was Vicey Rebecca Gentry. She married Hermogene LaBlanc (it is spelled "Lerblanche" today); they had one known son, Hermogene Elijah Lerblanche. LaBlanc, says Karen Beare, one of their descendants in Checotaw, Oklahoma, was a Louisiana Frenchman and he left Vicey Rebecca and she never heard from him again. There may have been other children of Elijah and his Indian wife we do not known about."
[Doris is a descendant of Elijah and Wilmoth Gentry through their son Elijah Killen.]
Correspondent B presents persuasive evidence that if Elijah had an Indian wife, it was certainly not Wilmoth Killen. Consequently the claims of Correspondent A appear to be unfounded as she presents them. The former's comment that Elijah was an itinerant preacher in the Methodist Episcopal Mississippi Annual Conference, does not entirely dispose of the possibility that Doris Bias raises.
Census records in Neshoba County, Mississippi, in 1850, indicate Elijah was born about 1787 in Georgia. This age is consistent with his age in census records in previous Mississippi listings: in 1820 (Wayne County), 1830 (Rankin County), and 1840 (Winston County). The date of Elijah's marriage to Wilmoth is not known precisely, but it appears to be between the time of the 1816 census Correspondent B mentions, and the birth of their first daughter Martha Ann, and two sons Elijah Killen and Ira Bird Gentry, all before 1820.
James Gentry's entry in the 1850 Chickasaw County, Mississippi census indicates a date of birth of about 1814, a year when Elijah was about 27 years old. Elijah's father was last known to be in Clarke County, Georgia in 1805, then moved to Mississippi where he died in about 1817. This leaves a considerable span of time in Elijah Jr.'s early life during which nothing is known of his whereabouts or activities. We cannot say with assurance that he did not marry an Indian woman in that time (whether it was a formal ceremony that Elijah considered binding, or was an Indian ceremony that he may have considered to be of no more concern than that of Sam Houston for his wife Tiana).
In the records of the Methodist Episcopal Mississippi Annual Conference which was first formed in 1813, Elijah was first included in the Conference annals as being "continued on trial" in 1815, and being "elected to deacon's orders" in 1816. In the first year of existence of the Annual Conference, in 1813, Elijah's brother Simon is listed as being "admitted on trial", but there was no mention of Elijah. For the sake of argument, let us say that Elijah and Wilmoth were married about 1816 or 1817, after Elijah was elected a deacon of the church. [Note comments below and added reference 2a which would date Elijah's marriage probably in 1817 when he "located" and left the itinerancy.] If indeed, Elijah Jr was married once before his marriage to Wilmoth, between the birth of James and Elijah's entry into the ministry, there were almost certainly two or three years of time when Elijah was indeed unmarried.
James G. Gentry's indication of Alabama as being his place of birth, may or may not have been accurate. Elijah's son, Ira Bird Gentry, is listed in the 1850 Attala County, Mississippi census as also being born in Alabama. To the extent that Ira's place of birth was mis-stated, James' place of birth may also have been mis-stated, or as Correspondent A indicates, James may have been born in a section of Mississippi that was considered to be part of Alabama at the time. Neither census record can be relied upon as being completely authentic. Of further interest, is the fact that this James, if indeed a son of Elijah, was probably named for Elijah's older brother, James Gentry, the presumed oldest son of Elijah Sr. and Hannah Gentry. In any case, if the younger James was a son of Elijah Jr., he was obviously not raised with Elijah's family and may have lived with Indian relatives (or with his mother if she was still alive) in Alabama.
Subsequent to the first publishing of this article, additional information was forwarded to the editor<2a,b>. In the interests of complete disclosure and preservation of evidence, we are adding the material to this article. The first piece of additional evidence is the fact that Elijah's service as an itinerant Methodist preacher started as early as November 1814. This was while Mississippi was still being served by the Tennessee Annual Conference. Elijah continued in this itinerant service until the 1817 conference at which time he "located" and gave up his travelling duties (usually this was done when the preacher married and took on family duties). The second contribution of additional evidence concerns the record of Elijah Jr and Elijah Sr's service as volunteers in the Mississippi militia in the War of 1812.
These facts greatly lessen the likelihood that Elijah Jr was the father of James G. Gentry, but do not eliminate it. One can argue that service in the militia was typically a matter of anywhere from two to six months service, then a return home, then re-enlistment which apparently Elijah did do. The southern campaigns in the War of 1812 were primarily skirmishes with the Indian allies of the British, with the exception of the Battle of Pensacola and the Battle of New Orleans. There is the possibility of Elijah fathering a son with one of the camp followers that may have accompanied the army, or with some local woman during a period of long encampment, and leaving the mother behind when he left the service, (quite possibly without knowing she was pregnant). There are many instances of this in modern times as in Vietnam. It would help to explain the termination of the relationship if indeed Elijah was involved, and the fact that James apparently was raised entirely by his mother or her family and never had any contact with Elijah. As to Elijah's ministerial life after his army service, there are many cases where a man "gets religion" and undergoes a radical change in lifestyle.
The question has been raised as to why Elijah and Wilmoth Killen should have to try to prove that as a couple, or Elijah individually, were not parents of James. This is a legitimate observation. The argument is that if someone wishes to assert that Elijah was James' father, it should be up to them to provide proof of such. No such proof has been offered to date and it appears that from present information we have no way of proving this relationship. On the other side, one can also say there is no proof that such a relationship could not have been possible. So the question is at a stand-off.
Anecdotal, family tradition in the family of James G. Gentry asserts that he was part Indian, and this tradition has claimed that James was a son of Elijah Gentry and Wilmoth Killen. No direct evidence of this has been provided. It appears evident from what our correspondents have written, that Wilmoth Killen was in no degree Indian; and if James was part Indian, he was certainly not a son of hers. It is further evident from what is known of Elijah Gentry, that the predominance of evidence indicates there was little likelihood of an earlier conventional marriage of Elijah resulting in the fathering of James Gentry. It is not possible, however, to rule out the possibility that Elijah had a formal or informal Indian wife, name unknown, before he married Wilmoth. The question of parentage favors James being a son of some individual other than Elijah, but it cannot be conclusively proved.
1. J.J. Hill, "Old Cherokee Families", "Old Familes and their Genealogy", reprinted from "History of the Cherokee Indians and Their Legends and Folk Lore" by Emmet Starr, Oklahoma City, 1921, pages 303-476. Reprint and index, Norman, OK 1968.
[Individuals are identified by superscript generation numbers following an index number showing the order of the individual in his or her family.]
|p.305 Grant [Family]|
|Note Ludovic Grant, who was said to have been a Scotchman, in a statement recorded on page 301 of the Charlestown, South Carolina probate court in the book of "1754-1758" in a sworn statement of Janueary 12, 1756, says "It is about thirty years since I went into the Cherokee Country where I have resided ever since" "I speak their language". He married a full blood Cherokee woman of the Long Hair Clan. He was among the Cherokees at the same time that Christian Priber and James Adair was in the nation. Grant's half breed daughter married William Emory, an Englishman.|
|1112||Grant. William Emory|
|111213||Mary Emory. Rim Fawling and Ezekial Buffington||2||Elizabeth Emory. Robert Due and John Rogers.|
|Note Rim Fawling, Ezekial Buffington, Robert Due and John Rogers were Englishmen.|
|3||Susannah Emory. John Stuart, Richard Fields and Joseph Martin|
|11121314||John Fawling. Nannie Vann|
|3||Samuel Martin. Catherine Hildebrand, Charlotte Wickett|
|4||Elizabeth Buffington. David McLaughlin and Jeremiah C. Towers|
|5||Susannah Buffington. Jeffrey Beck and Surry Eaton.|
|6||Annie Buffington. * James Daniel|
|7||Ellis Buffington. Catherine Daniel and Lydia Snow|
|8||Mary Buffington. James Daniel|
|9||Thomas Buffngton. Mary Daniel|
|[Children of Elizabeth Emory and Robert Due]|
|11122314||Jennie Due. John Rogers|
|Note John Rogers' first wife was Elizabeth Due nee Emory and his second wife was his step-daughter Jennie Due.|
|2||Mary Buffington. David Gentry|
|[Note. This is an anomalous listing in the reference since the generation numbering system indicates Mary should be a second daughter of Elizabeth Emory and Robert Due since there is no line dividing half-sisters. In addition, Mary's surname is given as Buffington, but Emmet Starr does not show a marriage of Elizabeth to Ezekial Buffington (although some other sources suggest she did marry him briefly and was then divorced). It makes more sense for the Mary Buffington who married James Daniel (in the listing above) to have married David Gentry in a second marriage.]|
|p.307 [Children of Jennie Due and John Rogers]|
|1112231415||Annie Rogers. John W. Flawey and Thomas Irons|
|2||Joseph Rogers. *|
|3||William Rogers. Nellie May|
|4||Tiana Rogers. David Gentry and Samuel Houston|
|Note. David Gentry, a blacksmith was also the first husband of Tiana Rogers|
|5||Susannah Rogers. Nicholas Miller|
|[Children of Mary Buffington and David Gentry]|
|1112132415||Elizabeth Gentry. Ezekial Williams|
|2||Isabel Gentry *|
|3||Patience Gentry *|
|p.317 [Children of Tiana Rogers and David Gentry]|
|111223144516||Gabriel Gentry. *|
|2||Joanna Gentry. *|
* = died without issue
---------- = division between step-siblings
2. Judy Russell, in a private communication to the editor.
"At the 1815 conference, he was received into full connection, continued as an itinerant and assigned to the Amite district for the year 1816.
"At the 1816 conference, he was elected to deacon's orders and assigned to the Chickasawhay district for the year 1817. According to Rev. John Jones, "A Complete History of Methodism as Connected with the Mississippi Conference," 1887, vol I, page 427 'Except the supposition that Alexander Fleming was a widower, the Mississippi Conference at this date [Oct 11, 1816], was exclusively a bachelor Conference.'
"At the 1817 conference, he "located" (gave up his itinerant status and salary but continued to preach locally). That is ordinarily done because of marriage and responsibilities of a family. "
4/16/2003 (Additions and deletions, June 2014)
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